Lesson 39: Having Begun In The Spirit, part 3

Now look, in the second place, at the great danger. You all know what shunting is on a railway. A locomotive with its train may be run in a certain direction, and the points at some place may not be properly opened or closed, and without notice it is shunted off to the right or to the left. If that takes place, for instance, on a dark night, the train goes in the wrong direction, and the people might never know it until they have gone some distance.

Just so God gives Christians the Holy Spirit with this intention, that every day all their life should be lived in the power of the Spirit. A man cannot live a godly life one hour unless by the power of the Holy Spirit. He may live a proper, consistent life, as people call it, an irreproachable life, a life of virtue and diligent service; but to live a life acceptable to God, in the enjoyment of God's salvation and God's love, to live and walk in the power of the new life—he cannot do it unless he be guided by the Holy Spirit every day and every hour.

Now listen to the danger. The Galatians received the Holy Spirit, but what was begun by the Spirit they tried to perfect in the flesh. How? They fell back again under Judaizing teachers who told them they must be circumcised. They began to seek their religion in external observances. Paul uses that expression about those teachers who had them circumcised, that “they sought to glory in their flesh."

You sometimes hear the expression used, religious flesh. What is meant by that? It is simply an expression made to give voice to this thought: My human nature and my human will and my human effort can be very active in religion, and after being converted, and after receiving the Holy Spirit, I may begin in my own strength to try to serve God.


I may be very diligent and doing a great deal, and yet all the time it is more the work of human flesh than of God's Spirit. What a solemn thought, that man can, without noticing it, be shunted off from the line of the Holy Spirit on to the line of the flesh; that he can be most diligent and make great sacrifices, and yet it is all in the power of the human will! The great question for us to ask of God in self-examination is that we may be shown whether our religious life is lived more in the power of the flesh than in the power of the Holy Spirit. A man may be a preacher, he may work most diligently in his ministry, a man may be a Christian worker, and others may tell of him that he makes great sacrifices, and yet you can feel there is a lack about it. You feel that he is not a spiritual man; there is no spirituality about his life. How many Christians there are about whom no one would ever think of saying: "What a spiritual man he is!" There is the weakness of the Church of Christ. It is all in that one word—flesh.


Now, the flesh may manifest itself in many ways. It may be manifested in fleshly wisdom. My mind may be most active about religion. I may preach or write or think or meditate, and delight in being occupied with things in God's Book and in God's Kingdom; and yet the power of the Holy Spirit may be markedly absent. I fear that if you take the preaching throughout the Church of Christ and ask why there is so little converting power in the preaching of the Word, why there is so much work and often so little result for eternity, why the Word has so little power to build up believers in holiness and in consecration, the answer will come: It is the absence of the power of the Holy Spirit. Why is this? There can be no other reason except the flesh and human energy have taken the place that the Holy Spirit ought to have. That was true of the Galatians, it was true of the Corinthians. You know Paul said to them: “I cannot speak to you as to spiritual men; you ought to be spiritual men, but you are carnal," and you know how often in his epistles he had to reprove and condemn them for strife and for divisions.